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Images of 'Sita's' found, 25

 
Sita's trial by fire,, India (miniature)

PLS7187247

Sita's trial by fire,, India (miniature)

PLS7187247

 
Copyright
  • Copyright Applies
Sita's ordeal by fire, c. 1970 (watercolour on canvas)

Moleh, I Gusti Nyoman (1918-1997)

Stefano Baldini

SBL7146031

Sita's ordeal by fire, c. 1970 (watercolour on canvas)

Moleh, I Gusti Nyoman (1918-1997)

Stefano Baldini

SBL7146031

 
Copyright
  • Copyright Applies
Sita's ordeal by fire, c.1986 (acrylic on canvas)

Meregeg, Anak Agung Gedé (c.1902-2000)

Stefano Baldini

SBL7146005

Sita's ordeal by fire, c.1986 (acrylic on canvas)

Meregeg, Anak Agung Gedé (c.1902-2000)

Stefano Baldini

SBL7146005

 
Sita's ordeal by fire, Tulsi Manas Temple, Benares, India, 1977 (photo)

PLS7187870

Sita's ordeal by fire, Tulsi Manas Temple, Benares, India, 1977 (photo)

PLS7187870

 
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  • Permission required for non-editorial use (inc book and magazine covers). Please contact us
Rāma and Lakṣmaṇa are seated on a lion skin outside a cave on Mount Prasravaṇa, having been told by Hanumān of his adventures and discovery of Sītā. Hanumān has given Sītā's jewel to Rāma, who is overjoyed and full of praise for him and his valiant companions, but greatly distressed at Sītā's plight. Rāma is comforted by SugrÄ«va.

BL3306350

Rāma and Lakṣmaṇa are seated on a lion skin outside a cave on Mount Prasravaṇa, having been told by Hanumān of his adventures and discovery of Sītā. Hanumān has given Sītā's jewel to Rāma, who is overjoyed and full of praise for him and his valiant companions, but greatly distressed at Sītā's plight. Rāma is comforted by SugrÄ«va.

BL3306350

 
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The abandonment of Sita. Sita and Lakshmana are shown crossing the river Ganges. Lakshmana, with hands crossed, begs Sita's forgiveness for leaving her behind when she faints

BL3283231

The abandonment of Sita. Sita and Lakshmana are shown crossing the river Ganges. Lakshmana, with hands crossed, begs Sita's forgiveness for leaving her behind when she faints

BL3283231

 
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The birth of Sita and bringing of the bow

BL3264705

The birth of Sita and bringing of the bow

BL3264705

 
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Sītā casts herself into the great fire to the horror of all. But Agni, the golden god of Fire himself, rises from the flames attesting to Sītā's purity and presents her to her husband. The gods, headed by Brahmā on his haṃsa bird, Indra on his elephant and Åšiva and PārvatÄ« on the bull Nandi, come down from heaven, and even Daśaratha comes back from the dead, with the same message proclaiming Sītā's purity. Rāma announces that he has not doubted her for an instant, but that the trial has been necessary so that the people too should not doubt her. He requests the god Indra to restore to life those monkeys who have died in the struggle, and as Indra departs with the other gods, he bathes the dead monkeys in nectar, so that they return, wildly rejoicing, to life.

BL3283152

Sītā casts herself into the great fire to the horror of all. But Agni, the golden god of Fire himself, rises from the flames attesting to Sītā's purity and presents her to her husband. The gods, headed by Brahmā on his haṃsa bird, Indra on his elephant and Åšiva and PārvatÄ« on the bull Nandi, come down from heaven, and even Daśaratha comes back from the dead, with the same message proclaiming Sītā's purity. Rāma announces that he has not doubted her for an instant, but that the trial has been necessary so that the people too should not doubt her. He requests the god Indra to restore to life those monkeys who have died in the struggle, and as Indra departs with the other gods, he bathes the dead monkeys in nectar, so that they return, wildly rejoicing, to life.

BL3283152

 
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Indrajit advances in his chariot having created an illusory Sītā, whom he holds by the single long tress of her hair. He then cuts off her head and her body falls to the ground. Hanumān and the other monkeys, here SugrÄ«va and Aṅgada, are totally distraught but attack him. Then Hanumān goes to tell Rāma and Lakṣmaṇa of Sītā's apparent death. They look crushed by grief.

BL3283125

Indrajit advances in his chariot having created an illusory Sītā, whom he holds by the single long tress of her hair. He then cuts off her head and her body falls to the ground. Hanumān and the other monkeys, here SugrÄ«va and Aṅgada, are totally distraught but attack him. Then Hanumān goes to tell Rāma and Lakṣmaṇa of Sītā's apparent death. They look crushed by grief.

BL3283125

 
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Behind the intermediate horizon above, Indrajit is fighting with monkeys and with Rāma and Lakṣmaṇa, who are using their bows. On the right, Indrajit drives off in his chariot and, below, in a sacrifical chamber makes offerings to the fire, including a young black goat; other demons bring more offerings. On the left below, Rāma, having heard Hanumān's news of Sītā's death, has fallen to the ground and lies cradled in the arms of Lakṣmaṇa, who attempts to console him, but VibhÄ«á¹£aṇa assures him that Rāvaṇa would not allow Sītā to be hurt. Heaps of wounded monkeys lie around.

BL3283129

Behind the intermediate horizon above, Indrajit is fighting with monkeys and with Rāma and Lakṣmaṇa, who are using their bows. On the right, Indrajit drives off in his chariot and, below, in a sacrifical chamber makes offerings to the fire, including a young black goat; other demons bring more offerings. On the left below, Rāma, having heard Hanumān's news of Sītā's death, has fallen to the ground and lies cradled in the arms of Lakṣmaṇa, who attempts to console him, but VibhÄ«á¹£aṇa assures him that Rāvaṇa would not allow Sītā to be hurt. Heaps of wounded monkeys lie around.

BL3283129

 
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Add 15296 (2) f.9r, Sugriva tells Rama that he has seen Sita being carried aloft in a chariot by Ravana, struggling and calling out the names of Rama and Laksmana. On seeing him below, she let fall her jewels and an upper garment. Sugriva runs to a cave in the mountain where he has stored them, and thence brings Sita's jewels and her upper garment of leaves to show Rama and Laksmana. Rama is keenly distressed at the sight of them and rolls on the ground in his agony. Sugriva calms him and reiterates his promise to help Rama recover Sita.

Indian School, (17th century)

BL3283040

Add 15296 (2) f.9r, Sugriva tells Rama that he has seen Sita being carried aloft in a chariot by Ravana, struggling and calling out the names of Rama and Laksmana. On seeing him below, she let fall her jewels and an upper garment. Sugriva runs to a cave in the mountain where he has stored them, and thence brings Sita's jewels and her upper garment of leaves to show Rama and Laksmana. Rama is keenly distressed at the sight of them and rolls on the ground in his agony. Sugriva calms him and reiterates his promise to help Rama recover Sita.

Indian School, (17th century)

BL3283040

 
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Hanumān has allowed himself to be bound and taken before Rāvaṇa, who is seated on a great throne in his palace, with his ministers around him. He announces himself as the messenger of Rāma and demands Sītā's return. Rāvaṇa angrily orders him to be put to death, but VibhÄ«á¹£aṇa, Rāvaṇa's brother, humbly entreats Rāvaṇa to spare the life of a messenger, as envoys may be punished but not killed. Rāvaṇa orders Hanumān instead to be led through the city with his tail bound in oily rags and set alight. Hanumān first allows himself to suffer this indignity, but then frees himself and sets fire to the city with his blazing tail.

BL3306346

Hanumān has allowed himself to be bound and taken before Rāvaṇa, who is seated on a great throne in his palace, with his ministers around him. He announces himself as the messenger of Rāma and demands Sītā's return. Rāvaṇa angrily orders him to be put to death, but VibhÄ«á¹£aṇa, Rāvaṇa's brother, humbly entreats Rāvaṇa to spare the life of a messenger, as envoys may be punished but not killed. Rāvaṇa orders Hanumān instead to be led through the city with his tail bound in oily rags and set alight. Hanumān first allows himself to suffer this indignity, but then frees himself and sets fire to the city with his blazing tail.

BL3306346

 
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Add 15296 (1) f.53r, On the right, seeing his sons and Sita clad in robes of bark, Dasaratha loses consciousness and falls from the throne. The three exiles kneel before the queens. Sita is embraced by Kausalya, who reminds her unnecessarily that her first duty is her husband despite his fallen state, and she replies that a good woman regards her husband as her god whatever his status. Behind are gold vessels heaped with clothes and jewels for her, enough for fourteen years, provided by the king, while the two brothers make a final respectful gesture of farewell. Sita's bark robe lies discarded. Outside, wait a chariot and a group of mournful citizens.

Indian School, (17th century)

BL3282994

Add 15296 (1) f.53r, On the right, seeing his sons and Sita clad in robes of bark, Dasaratha loses consciousness and falls from the throne. The three exiles kneel before the queens. Sita is embraced by Kausalya, who reminds her unnecessarily that her first duty is her husband despite his fallen state, and she replies that a good woman regards her husband as her god whatever his status. Behind are gold vessels heaped with clothes and jewels for her, enough for fourteen years, provided by the king, while the two brothers make a final respectful gesture of farewell. Sita's bark robe lies discarded. Outside, wait a chariot and a group of mournful citizens.

Indian School, (17th century)

BL3282994

 
Permissions
  • Permission required for non-editorial use (inc book and magazine covers). Please contact us
Add 15296 (1) f.111r, Meanwhile, all is peaceful with the exiles in their abode on the Citrakuta mountain. Rama points out its beauties Sita - the many varieties of lovely trees and birds, the rocks coloured by gems and minerals, and the Mandakina river which rises in the mountain and flows along the bottom of the picture, with hermits praying, meditating and bathing along it. Rama decorates Sita's forehead with red arsenic and takes her protectively in his arms when a lion growls. They return to the hut, where Laksmana has killed deer and prepared food, which the two brothers eat while Sita keeps the flies away. After they have eaten, an audacious crow annoys Sita. Rama, enraged, takes aim at it with an arrow made of a reed. The crow is refused protection by all in the three worlds (heaven being represented by a pair of divine beings in a heavenly chariot, and the underworld by a snake-king and his queen). It returns to beg for mercy from Rama, who allows his arrow to pierce just the

Indian School, (17th century)

BL3283029

Add 15296 (1) f.111r, Meanwhile, all is peaceful with the exiles in their abode on the Citrakuta mountain. Rama points out its beauties Sita - the many varieties of lovely trees and birds, the rocks coloured by gems and minerals, and the Mandakina river which rises in the mountain and flows along the bottom of the picture, with hermits praying, meditating and bathing along it. Rama decorates Sita's forehead with red arsenic and takes her protectively in his arms when a lion growls. They return to the hut, where Laksmana has killed deer and prepared food, which the two brothers eat while Sita keeps the flies away. After they have eaten, an audacious crow annoys Sita. Rama, enraged, takes aim at it with an arrow made of a reed. The crow is refused protection by all in the three worlds (heaven being represented by a pair of divine beings in a heavenly chariot, and the underworld by a snake-king and his queen). It returns to beg for mercy from Rama, who allows his arrow to pierce just the

Indian School, (17th century)

BL3283029

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